Showing posts with label development. Show all posts
Showing posts with label development. Show all posts

Tuesday, July 8, 2014

Problems Faced by Contemporary Malaysian Cities

Introduction
Gone were the days when everybody in the kampungs knows each other, different races live together in harmony, and they cooperate with one another in unison through activities such as ‘gotong-royong’. Nowadays children can no longer play freely in the streets, people can no longer feel safe while walking along the streets. High crime rate is a disturbing trend nowadays. Modern city life now became part and parcel of most Malaysians’ way of life, often conforms their social realm within the household. Property developers nowadays build new townships and housing schemes at the urban fringe of many major city conurbations. These developers often rake in profits by selling their residential units, disregarding any proper urban planning that may benefit the residents.


1.   No priority for pedestrians and cyclists
Among the aspects developers and planners should consider are to provide more space for pedestrian walkways and make it far away from busy streets. Many major streets and laneways in Malaysia do not provide ample space dedicated to pedestrians and bicycles. In many residential areas kerbs are used by residents as private gardens, while five-foot ways in shop lots are used to park motorcycles, furniture or displaying goods, so people frequently walk or jog along road shoulders. To make matters worse, cars were often parked at road shoulders, jeopardizing resident’s safety to vehicle accidents and snatch thefts. Even when there are pedestrian walkways that is narrow, often there is illegal parking of motorcycles which obstruct pedestrian movement. Instead, the authorities should encourage developer to plant more trees so as to provide shade to walkways.  This in turn will reduce the reliance on cars and motorcycles for travelling to nearby destinations, thus inculcate healthy lifestyle and increased chance of social interaction among neighbours.

2.    Lack of civic centres
Aside from that, urban planners should accentuate mixed use of development while planning new townships. As a resident of a new residential area, I have to drive my car as far as 10-minute journey for running errands such as grocery shopping, dining-out and banking, therefore it is inconvenient for residents like me to walk or cycle. Shops, commercial centres, public buildings and transportation hubs developed within a 2km radius and within walking distance are laudable.

3.   Lack of public spaces
Many contemporary cities in Malaysia has lack of public open space. Developers and urban planners should create more public space for recreation, games, communal activities, festive gatherings and flea markets. These will not only ameliorate robustness of the neighbourhood, but also encourage more productive and beneficial activities, and in turn instill family values, building camaraderie and sense of comfort in the neighbourhood community as in traditional kampongs. Various recreational activities and community centres may deter the young from indulging in social ills such as illegal racing. Besides that, public spaces would also provide a more safe and secure realm for the residents, especially for children who would use it as a play space.

4.   Inefficient public transportation
In addition, townships should be built along major transportation corridors to ensure residents have easy access to public transport. Major landmarks such as shopping centre and public parks, and key districts should be planned in close proximity to the public transportation hubs. In many new residential areas much is focused on travelling by private vehicles, mainly cars and motorcycles. It is suggested that towns may have a dedicated bus lane or bicycle lane to reduce reliance on private transport. In that way, traffic congestion and environmental pollution is alleviated.

A public park may be developed at the centre of a residential area with people conducting business by setting up warungs, mamak stalls or hawker stalls. This is because these hawkers tend to occupy parking space which lead to double parking by vehicles, which in turn cause traffic congestion. Maximizing functions of public space may increase liveability of the neighbourhood. Cities should provide ample open space for hawkers selling food. In that way, this would become a popular public space for residents to converge. Food streets should be celebrated as one of the key elements of Malaysian culture.

5.    Insufficient variety
Building arrangements should have a distinctive layout and variety, rather than continuous street layouts parallel to one another as in many typical terrace housing. Developers and planners should also promote mixed use of space in these new urban areas, instead of vast specific zoning of residential areas. An urban area should have different types of buildings to provide visual cues and create a sense of meaning to the place. This would also increase legibility for people to locate places.

6.    Lack of local character and cultural richness
Planners of contemporary cities should not discard the good qualities of a local kampongs and old towns. These kampungs consists of fine grains of intense social activities that enlivens the city. Many modern Malaysian cities today are looking more like Western cities and their distinctive urban characteristics are diminishing. This is due to increasing globalization that seems to be more economically expedient in Malaysia, but this is however a major threat to the maintenance to the urban cultural heritage. 

Modern buildings that may be suitable for cold climates may not be suitable for Malaysia which has a tropical climate. These cities have isolated glass skyscrapers that are unsustainable and out of local context. In some traditional heritage buildings and kampong houses, they are built to adapt with the local tropical climate.   

These contemporary cities should have a certain human scale. Putrajaya and Cyberjaya may have been planned with wide boulevards, monumental plazas and governmental institutions are mainly for vehicles with disregard to human scale. The buildings are located too far apart to accommodate wide streets and this makes people feel uncomfortable while walking through the streets in the scorching afternoon. The buildings in these newly planned cities should be designed with different architectural styles, i.e. Malay, Chinese, Indian etc. to reflect the multiculturalism in Malaysia.

Conclusion
I vehemently believe that developers, planners and authorities should not be nonchalant in solving the prevalent issues in our cities and considering the needs and future of the local community to achieve the objective of a city with a clear vision. 

Saturday, July 5, 2014

Focus on Urban Growth in Penang

Originally published in the The Star newspaper on January 6, 2011: http://www.thestar.com.my/story.aspx/?file=%2f2011%2f1%2f6%2ffocus%2f7741164&sec=focus 

Malaysia is currently a developing nation. Infrastructural development is required to cope with the ever increasing population. It does not take a genius to predict that Malaysia has to develop to achieve a developed nation status. Particularly in Penang, development is crucial as it needs to vie with different parts of the region to become a top tourist destination.

As a Penangite, I certainly feel that Penang certainly needs an alternative mode of development to cope with prevalent problems that lead to environmental issues such as traffic congestion and flash floods.

Rapid development does not necessarily hinders protection of environment. One should not stereotype building construction and development as means of destruction of the pristine natural landscape of Penang Island.

Residents of Penang are void of living standards of a developed urban living such as efficient public transportation. Penangites are currently more car-dependent as there is no high-capacity mass rapid transportation system unlike Kuala Lumpur, Putrajaya, Malacca and any other mega cities of the world. Proposals of constructing a monorail train system in Penang were recently scrapped due to political and economical reasons.

Without proper urban planning, housing development would become decentralized. With increased usage of private transportation, decreased efficiency of the city due to traffic congestion may occur and more pollution, which in turn increased consumption of energy and emission of greenhouse gases.

While preserving its natural landscape, the Penang Government should develop the urban conurbation by implementing key development zones by phases to control from extension into the urban fringe. This includes identifying, managing and preserving heritage zones and ecological zones.

Development should comprise balancing population growth between Penang Island and Seberang Perai. Residents moving from Penang Island to Seberang Perai should be encouraged to reduce congestion.

Increase green lungs and parks in inner urban areas to reduce fragmentation; in other words, prevent isolation of habitat of flora and fauna.
Increase population density by introducing transportation corridors, whereby development concentrates along these corridors to have easy access to public transport.

Proper management concerning urban development by co-operation between Penang state government, Penang Municipal Council, Seberang Perai Municipal Council, NGOs and citizens would achieve higher standards of living, public transport accessibility, housing affordability and environmental sustainability.

I reiterate that development does not really inhibit environmental sustainability. The ban of plastic bags is a lauded move by Penang Chief Minister Lim Guan Eng as a first step towards a cleaner and greener Penang. 

Tuesday, June 19, 2012

History of Bukit Mertajam

Briefly translated and modified from source: 王琛发 (2008), 大山脚历史,Zoom Penang. URL: http://zoompg.com.my/forum.php?mod=viewthread&tid=32, retrieved 19 June 2012. 


Brief History
Bukit Mertajam is town in the Malaysian state of Penang, located in Central Seberang Perai, with the Chinese community forming the majority of the total population. Jit Sin High School is one of the top performing schools in Malaysia. The town is also famed for the St. Anne’s Catholic Church, with its annual St. Anne’s Novena and Feast being held every year at the end of July which attracts thousands of devotees from all around the country.
As a major town in Central Seberang Perai, Bukit Mertajam serves as one of the many economic hubs in the northern region.

Hundred years ago, Bukit Mertajam is merely a barren wasteland filled with wild animals and swampy marshlands infested with crocodiles.
Although so far there is no complete written record on the early settlement of Bukit Mertajam, archeologists had recently discovered much evidence on the antiquity of the town.

According to archeological findings, there has been early settlement of Bukit Mertajam some 1500 years ago in the 5th century based on the discovery of the Cherok Tokun Relics, which is a stone tablet carved with ancient Sanskrit writings, which is now displayed in the church grounds of the St. Anne’s Church along Kulim Road.

Based on the early Chinese settlers of Bukit Mertajam, the urban planning of the old section of the town was established in 1886 by the Hock Teik Cheng Sin temple community, with the Pek Kong Temple as a town core while the shops, markets and bazaars radiating around the temple.

The Hock Teik Cheng Sin Temple along Pasar Road not only serves as a centre for Chinese folk religious worship, but also functions as an administrative body for the Chinese community, which consists of four clan associations. At that time, the temple community is responsible for the economic and social welfare of the Chinese community including schools, graveyards, events, social activities, and properties.

The Chinese community in Bukit Mertajam is mostly from the Teochew clan. They hail mostly from Huizhou, Guangdong, China and speaks the Teochew dialect. The Teochews once made up nearly half of the total population in Seberang Perai.

Antiquity
In the Malay archipelago during the 1st and 6th century is known as the Indian cultural era in which Malay kingdoms at that time embraced Hinduism. Evidence arising from the discovery of the Cheork Tokun Relics has shown that the early settlers of Bukit Mertajam have Hindu influence.

The Indians have long discovered the Malay Peninsula. In Indian literature which is known as the Ramayana text, they had referred to the Malay Peninsula as Suvarnabhumi (Land of Gold). During the 3rd century AD, the Indians begin to trade in the Malay Archipelago regions. These traders are mainly from the Southern Indian kingdom of Chola and Pallava. Soon the Kedah plain has large influences of Hinduism and Buddhism with the construction of many temples and candis. Kedah kingdom had been the trading hub and centre of Hindu civilization in the Malay Archipelago region. Paddy is mainly cultivated in Bukit Mertajam during that period.

The region of Bukit Mertajam is followed by Thai influence during the 18th century. During this era, Bukit Mertajam existed as a quaint Malay village which is based on paddy cultivation. However, these villagers were either persecuted by the Siamese or had fled.

Early Discovery
According to the Huizhou clan association, the town’s history can be traced back to 1822 when the immigrants from Huizhou begin to settle in Penang, involving in farming. Agriculture was once a major industry in Penang.
When Sir Francis Light discovered Penang in 1786, Penang has become a centre for spice trade in the East Indies to supply the European market. Then there was a ten-year conflict between the Dutch and the British in South-east Asia. In order to dominate the spice trade and prevent from further and supply disruptions, the British has started the cultivation of spice in British colonial settlements like Province Wellesley.

Major Forbes Ross MacDonald was the superintendent of Prince of Wales Island (Penang Island) in 1799. In his report, he brought in the Huizhou people and assisted them by providing transportation to travel to Penang from their homeland, land for cultivation, housing and social welfare. This has opened up the floodgates for more Chinese to venture into farming in Province Wellesley. At that time, many people in the Huizhou region in China suffered from famine, drought and violence due to land disputes. People from Huizhou came to Penang to look for greener pastures.

In June 1800, the Huizhou people began to settle within the vicinity of the present day Bukit Mertajam. Earlier in that year, the first Lieutenant-Governor of Prince of Wales Island, Sir George Alexander William Leith, had negotiated a further treaty with the Sultan of Kedah for the cession for a strip of land in Kedah in the mainland which is later known as Province Wellesley. Province Wellesley is named after Richard Wellesley, the Governor-General of India.
Before East India Company gained control of Province Wellesley, the Chinese had already begun their sugarcane plantation in Batu Kawan. In 1800, seeing the high demand of herbs and spices in Europe, the British had encouraged the residents of Bukit Mertajam to grow various spices such as pepper, cloves, cinnamon and nutmeg. Besides agriculture, the residents of Bukit Mertajam begin to engage in alternative income such as quarrying.

It is known that during the 19th century Bukit Mertajam is the largest producer of granite in the Northern region. At that time, the quarrying areas in the town are the areas surrounding St. Anne’s Church and Berapit. Granite was used to construct the Penang prison in the island. They were transported by ferrying the rocks across the sea. Huizhou people had been dominating the granite quarrying industry until the Second World War.

During the 1930’s the Chinese began mass plantation of sugarcane in Bukit Mertajam as a source of sucrose to be exported to England. Sugarcane plantations are concentrated in key areas in Bukit Mertajam surrounding the town area and Bukit Mertajam High School near the railway tracks.
The rivers and streams that flow from the Bukit Mertajam hill into the low plains are now replaced by the large urban drainage systems to cope with the large amount of storm water. Around the newly built temple which is constructed along the river bank, the Huizhou people first settled as farmers in hilly terrains, farming lands, as well as hills. The marketplace is established with hillocks surrounding the valley with the river flowing through the centre.

The region surrounding Bukit Mertajam during the spice trade era in the 19th century is only accessible by boat and junk. Sungai Juru and Sungai Rambai was the main transportation waterway in the town, with Sungai Rambai and Padang Lalang regions were the main harbour that served the town. There was no land transportation that connects the town, except mud roads that lead to Butterworth. Therefore, all trades and products such as spices and granites have to be transported through the river.

Early Development
Records have shown the demographics of Seberang Perai in 1861, which at that time has a total population of 64000. Ethnic breakdown is as follows: Europeans 76, Malays 56236, Chinese 7204, Indians 3515 and Siamese 186. Majority of Malays settle in the northern portion of Seberang Perai as fisherman and farmers, while the Bengalis involve in the livestock industry. Many Chinese conduct business in the town areas, especially in Bukit Mertajam.
In 1899, rubber plantation has replaced the sugarcane plantation. During that time, the railway system that connects Prai, Nibong Tebal and Bukit Mertajam has been completed. The railway track which connects Kuala Lumpur and Singapore has been completed in 1909, making railway as the main transportation system. In 1914, rubber is the main production in Bukit Mertajam.

With the rapid development and improvement of the transportation system, the population of the town increased dramatically. The first Malay vernacular school was set up in 1800 in Cherok Tokun. Another Malay school was opened in Sungai Rambai 3 years later. The first Chinese vernacular school, Jit Sin School, was opened in 3 March 1918. Jit Sin School was first established by the Hock Teik Cheng Sin Temple committee along Jalan Pasar. Hock Teik Cheng Sin had purchased 120,000 dollars worth of land for the building of the school. Bukit Mertajam High School was first opened in 1927, the Convent school was founded in 1931, while Kim Sen School was established in 1939.

The first motorcar in Bukit Mertajam was in 1920. By 1930, there are 15 private motorcars owned by the residents of Bukit Mertajam.

Development had been slow before the Second World War. In 18 December 1941, the Japanese troops attacked Pearl Harbour with Indochina as their military base. Japanese troops first landed in Kota Bharu, Songkhla and Pattani by sea in the same year and then travelled by land to conquer Malaya. 

On 17th December Japanese troops conquered Penang, and at the same time Bukit Mertajam was also affected. Before the British retreat in 1941 the railway station in Bukit Mertajam had been blown up. The railway station was constructed again in 1942 by the Japanese and uses Bukit Mertajam High School as a military base. At that time, Bukit Mertajam High School was forced to close down.

After the Second World War had ended in 1945, Bukit Mertajam had been a thriving town with bustling of business activities and trade. Development was rapid. Entertainment such as Cinemas and theatres and were opened between 1956 and 1957.

There is significant urbanisation of the town in 1957 which started as a village and later developed into a major urban area. Recent development is followed by establishment of new townships such as Taman Sri Rambai, Taman Kota Permai, Taman Desa Damai, Taman Alma, Taman Sentosa, Taman Bukit and Taman Tenang and Taman Mutiara.

The new hospital along Kulim Road was built in 1960; the new post office was built in 1968, while the new train station was built in 1983.
Today, Bukit Mertajam is one of the trading and economic hubs in the northern region in Peninsular Malaysia.